There is a challenging difference between the Slovene and English versions of the AR 2021 title. This difference derives from the attempt to avoid a literal translation, which simply doesn’t sound well. The title in Slovene emphasizes the ability to feel vulnerability. The English combinative phrase interpretively suggests a reaction to that feeling, an act that responds to vulnerability, and to the nature of that act. In the context of architectural design, in the broadest sense, including its urban and interior dimensions, we can discuss design decision-makers’ awareness of socio-spatial vulnerably that enable them to detect the moments and places where redress is needed: an awareness that fosters the ability to critically enter into a dialogue with the exposed vulnerability and to define a form redress that can artfully reshape the situation. AR 2021 addresses questions concerning the sensitive gestures needed in vulnerable conditions.
There is a need to develop a strong individual and collective referential apparatus to detect the contexts and the nature of vulnerabilities in (co-)designing. How to sense these contexts and their dynamics, as well as the multifaceted nature of the vulnerability, immerse into the situations and react timely — and critically — to the delicacy identified? Where and when the situation is too fragile to be touched? When and where not-touching now would lead to future decay regardless of the vulnerable but flourishing situation at the moment of observation? Where and when not-touching would lead to immediate destruction? The development of this critical background requires personalized methods of defining a design-oriented awareness. This is not only about caring for vulnerable places and people, but also about nurturing and enhancing the sensitivity of those involved in dealing with vulnerable places, people, moments and processes.
The difficulty to sense these contexts may derive from the nature of their vulnerability. Often fragile and ephemeral, vulnerable situations are at times difficult to identify. The ability to intervene sensitively to the delicacy identified is conditioned by the ability to immerse into the situation. Rising awareness of and enhancing the personal and collective sensitivity of design decision-makers in relation to vulnerability requires the development of communication interfaces able to carry the messages of and about vulnerability. In architectural design, drawings, especially hand drawings, can assume such a role, where the potential of drawing acts to interface with personal mnemonic vulnerabilities and moments where the drawing is proposed as a boundary object to bind different beneficiaries. Another article situates the line as a starting point, a moment of becoming that identifies its own vulnerability as a holder of doubts and uncertainties and as a representative of the liminal, dynamic condition of instability and ambiguity. The drawing line thus becomes ‘a principal agent of spatial vulnerability’, it enables ‘spatial vulnerability to be preserved throughout the ambiguousness of drawing.’ What about the design decision-makers, who cannot use hand drawings to detect vulnerabilities and respond to them sensitively?
There are processes of spontaneous, gradual decay, deliberate or accidental occurrences of ruination where restoration remains potentially impossible or irrelevant, and where construction and deconstruction processes may even lead to the reconstruction of ruins or suspension of ruination.
What happens in the cases of hypersensitivity and even ignorance of the design decision-makers? 'Občutek za ranljivost' (ability to feel vulnerability) is the key starting point for any socio-spatial intervention. In the case of the initial sensitivity weakness or ignorant design position, the artificiality of redressing may lead to the destruction instead of recovery and a refreshed energy. How to deal with situations, almost impossible to preserve and activate? What happens in careful redressing the irreversible? Are there circumstances when and where vulnerability is or can become a strength? An example of an alternative flow to the demolition projects of the vulnerable, ruined rural settlements indicates such a potential: reactivation of obsolete buildings is represented as a material anchorage point of personal memories of a place to strengthen the collective memory. To prolong, uphold, restore, rebuild that memory.
A failed attempt to shift the weakness of vulnerability into strength may lead to the understanding of the contemporary world wholeness as a fully ruined situation, where fragments, places, theories and mythologies are all in ruins. A ‘radical re-foundation’ before the world undergoes a definitive reset has been proposed in the idea of the architecture of expectation, a strategy of saving the fragments and values to be carried into the future. What may integrate those fragments and values, including the fragmentation of knowledge, remains an open question. Who can investigate the vulnerability of existence, deriving from irreversible traces of progress? Let us imagine a creative collective, inspired by creative figures of co-design, able to take care of the vulnerability discussed and to trigger the reinvention of ‘more-than-human’ worlds.