The explorer apprehends the horizon line toward which he intrepidly treks. Emerging out of the vast landscape there are many lines that can be drawn around things, rivers never before apprehended by European eyes, mountain ranges and sandy plains, unfamiliar flora and fauna. All seeming to await discovery and documentation. Sometimes the lines are clear, sometimes obscure and shimmering with distance. The explorer trail blazes his and his company’s own course, leaving in his wake a territorialising line that can be taken up again by reading the measured documentation of longitude and latitude that he has noted in his prosaic report. This essay looks to retrace the line left behind by the explorer Mr F. T. Gregory in 1861 on his two forays into the Australian interior, proceeding from a sheltered bay on the north-western coast. Funded by the Governor of Western Australia, and by members of the Royal Geographical Society, F. T. Gregory went in search of arable land to colonise, but failed when it came to the greater prize, the verification of the myth of a wondrous inland sea. What is at stake here is the violence embedded in lines of colonisation that in making their mark thereby erase other lines, specifically, the songlines of other forms of inhabitation of Country enacted for millennia by indigenous Australians. Lines of claiming the land as distinct from lines of living with the land are brought into sharp relief when considering the current controversies erupting in the iron ore rich territories F. T. Gregory once “discovered”. Today, the interests of the mining giant Rio Tinto have been pitched against the original custodians of the land, the Puutu Kunti Kurrama and Pinikura peoples, a controversy that can be dramatized in reference to the line and its conflicting, entangled stories.
A First Foray
Having anchored the barque Dolphin in Nickol Bay on the 10th of May 1861, Mr F. T. Gregory explorer and his party venture a first foray inland.1 Their aim is to document country between the coast and Lyons River, which the explorer had previously claimed and named on an earlier mission in 1858. In total they will travel 780 geographical miles following a line that they compose as they go in search of arable land and freshwater rivers.
Longitude 116 degrees and 4 minutes East.
Latitude 21 degrees and 18 minutes South.
On the 29th of May 1861 they strike a riverbed. The explorer names it the Fortesque, after the Under Secretary of State for the colonies “under whose auspices the expedition took its origin.” They follow the newly christened Fortescue in an East South East direction from the 30th of May to the 11th of June, covering 180 miles. They travel across hilly country composed of metamorphic sandstone and find water in pools and grass ample for their horses. Then they hit stony ground, less amenable to horses’ hooves, the horses struggle and they lose horseshoes. From stony ground they arrive at loamy earth, luxuriantly grassed, which culminates in sudden hills. The hills will be named by the explorer after one of the supporters of his adventure, and even to this day they go by the name with which he appointed them, the “Hammersley” Range.2 At first the expeditionary party is unable to find a pass through the range, and so they continue to follow the river. The fish caught in the river weigh several pounds each, the spring water is plentiful, there are broad leafed melaleuca or cajeput, and palms with wide spreading leaves eight to ten feet long. There are other tropical plants too. It is quite the idyllic oasis.
Longitude 118 degrees and 4 minutes East.
Latitude 22 degrees 15 minutes South.
Elevation approximately 200 feet above the sea.
They finally discover a pass through the Hamersley Range heading southwards. They again find themselves in extensive fertile plains to the westward, until eventually they arrive at an “indifferent stony country.” The horses struggle, there is little water and only some grass.
Longitude 117 degrees and 10 minutes East.
Latitude 22 degrees, 58 minutes and 28 seconds South.
Baffled by several days of stony ground a depot camp is finally settled, and a “flying party”, a break-away group travelling at a greater speed, proceeds toward the Lyons River. This is a river previously discovered and named. They head in a South South West direction continuing across the stony country and at some 30 miles arrive at a large river heading in an East South East direction the banks of which feature clumps of cane. This will make for good pastureland in the future, Mr F. T. Gregory comments. During the dry season it may only be 100 feet wide, but during the wet season it will expand to 400 to 600 feet and achieve a depth of 40 to 60 feet. He names this fine river the Ashburton, after the noble lord presiding over the Royal Geographical Society, “whose friendly countenance and assistance I am much indebted in carrying out my present undertaking.”
From the newly christened Ashburton river, they head southwards and the country becomes rugged and mountainous. He has seen some of these summits on his previous expedition to the Lyons River in 1858, which, as he expresses it, he has “appropriately” named the Capricorn Range. So here he revisits a part of the country he has gazed upon previously from another point of view, thereby cross-referencing his previous “discoveries.”
By the 25th of June they finally come over a ridge and set eyes on the Lyons River. Satisfaction is secured and Mr F. T. Gregory sternly celebrates the view he has achieved of a valley spreading out before them, with “Mount Augustus rearing its summit over all surrounding objects…”, and there is Mount Samuel and Mount Phillips, and other summits, and the Barlee Range is visible in the west. The capturing of the expansive view is rendered quietly victorious.
Now they must follow their own tracks, retrace their line back to the depot camp, and from there return to Nickol Bay. On the return journey Mr F. T. Gregory is able to ascend several prominent peaks and thereby triangulate his course, secure his line of travel with more surety. He also comes across a most magnificent and solid mountain, some 3800–4000 feet tall, that he decides to name Mount Bruce, “after the gallant commandant of the troops.”
Australia Felix, happy or fortunate Australia, but for whom?
9 Days of Rest
For a long while following first contact there persisted a myth of a great inland sea. If only explorers could venture across the seemingly barren lands under a brutal foreign sun to get there. This would be the prize for any intrepid explorer backed by the Crown. To arrive at the inland sea, to know and thereby to claim the territories of the interior in order to determine that arable land might be supported by a great interior freshwater lake. To get there, and to return. Burke and Wills failed to find it. The Prussian explorer Leichhardt, famously fictionalised as the character Voss in the novelist Patrick White’s tale, didn’t make it either. Phantasmagorical visions, dreamy with heat, arid for those not knowing how and where to look. There is a scene in White’s Voss where, had one of the search parties ventured just a few hundred metres further they would have discovered the long-gone body of the exhausted explorer behind a pile of rocks.3 No doubt those with ancient knowledge of the land, with access to the stories, knew full well where he was to be found.
By all accounts Mr F. T. Gregory was a pragmatic explorer, as was his older brother, August Gregory, who had been charged with leading one of the search parties looking for Leichhardt and his group in 1858. Mr F. T. Gregory makes two forays into the interior off the north west coast of Australia, near present day Karratha, with backing from the Crown and support from the Royal Geographic Society. His account is pragmatic, punctuated with geographical measurements of longitude and latitude so that those who follow after can retrace his trailblazing line and rediscover the landscape resources he has “discovered.” Yes, there is privilege expressed here, and the explorer is unable to imagine that present for millennia before him there has existed a deep knowledge of Country and how to work with it. He sees the original custodians as mere resource for future mobilisation as labour, unwaged, paid for with damaged biscuit. His historical moment allows him no other point of view.
Though pragmatic, Mr F. T. Gregory nevertheless hints at a greater prize. He concludes his account, written on the 18th November 1861, and published in the broadsheet Empire, with an apology that his adventure has fallen short of the expectations of his sponsors and fellow geographers. He writes of his “sanguine hopes with regard to geological discovery” specifically knowledge pertaining to the “object they had in view.” What object exactly? There are oblique hints concerning the secrets held close by the interior, the thwarted project of “penetrating far enough to decide the question of the drainage of Central Australia.” Even the phantasmagorical inland sea is rendered prosaic under Mr F. T. Gregory’s writing hand. The inland sea that early explorers sought out, explorers such as Charles Sturt, after which the brilliant black and red Sturt Pea has been named, involved expeditions doomed to arrive too late. Had there existed intrepid, colonising explorers during the Cretaceous period some 144 to 65 million years ago, then they may have had some luck. Lake Eyre comes closest to the promise of an inland sea, but is mostly dry for years on end.4
A Second Foray
Mr F. T. Gregory will spend his time between the two inland forays making a running survey of Nickol Bay where they are anchored in the barque Dolphin. He will rest by undertaking further cursory exploration. When the group arrived back from their first foray into the interior they were surprised to discover a “party of natives mending their nets.” The natives, so called, had helped those men left minding the barque to collect a load of wood, and get the ship’s tanks filled with water. For this labour they were offered “a few pounds of damaged biscuit daily.” The relationship is clearly one of condescension, the fact that the indigenous peoples are duped with damaged biscuit needs to be noted here. Again, the pragmatic explorer sees how what he perceives as local resources might be put to use. These bodies will become so many lines added up toward a measure of amenable labour dedicated to an anticipated future, he thinks to himself.
Better prepared for what they are likely to encounter, Mr F. T. Gregory and party provision themselves with ninety days worth of supplies, and spare shoes for the horses.
They return along tracks of their own making. They follow that preordained line until they get to the Sherlock river and from there venture into unknown territory. Again Mr F. T. Gregory is baffled by the stony land they encounter after covering plains with “a few patches of good food.” They set up a depot camp.
Latitude 21 degrees, 11 minutes and 28 seconds South.
Longitude 118 degrees, 3 minutes and 30 seconds East.
They set up a depot camp on the 5th of August. With a smaller number of the party, carrying a lightened load, they go in search of a pass through the inhospitable stony range. A few false leads and eventually they discover a way through, and beyond that an impressive stream bed, coming from the South South East. There is an abundance of water and waterfowl, which means they can bring forward the main party that had been left behind at the depot camp. A line drawn, and redrawn, advance, retreat, fleet footed parties sent into the wilderness for the purposes of reconnaissance. It is a remarkable river, more than half a mile from bank to bank. The river is named the Yule, he names it so.
Longitude 119 degrees 23 minutes East.
Heading eastwards, a hilly region, many springs. It was named the Strelley, the explorer names it so. Leaving the Strelley behind and continuing to head east, they come upon a “romantic glen, hemmed in by cliffs 150 feet high, under which were pools of water containing fish resembling herrings, from which it received the name of Glen Herring.” It is an idyllic spot. Heading eastwards it joins a “fine river”, wide, running through grassy plains. This would be the place to venture further into the interior, if only they had been able and better prepared. The explorer calls it the De Grey in honour of the noble lord presiding over the Royal Geographical Society. There is a great amount of valuable arable land, just waiting there for European colonisation. Heading eastwards they encounter yet another river. Here the explorer begins to wax lyrical, having restrained himself for the most part so far. Here he speaks of “the rich umbrageous foliage of which afforded us a most agreeable shade during the many days afterwards following the picturesque windings of this fertilising stream…” He confers on this picturesque place the name Oakover.
Longitude 121 degrees, 3 minutes and 30 seconds East.
Latitude 21 degrees, 23 minutes, and 19 seconds South.
They continue to follow the Oakover, until it turns too much toward the South West for their purposes.
It is the 2nd of September and they arrive at vast stretches of red sand blown into ridges. Then, by the 6th of September they have entered a wasteland of sands. They penetrate it for over 30 miles, and suffer a want of water, and the horses become dehydrated. They must leave behind some of their equipment, and two horses, which will not be recovered. They find that they can head no further eastwards toward the interior, though the explorer feels sure that all signs indicate that they would have eventually come across a body of water. The great inland sea? Another fine river? What they observe, despite the sand blowing in their faces, despite the sure death of some of their horses, is what they believe to be a general decline of the lay of the land. This sign surely indicates that had they been able to head further eastwards they would have come across the hypothesized body of water “the discovery of which would solve one of the most important questions that now remains unanswered in connection with the physical geography of this continent.” Here Mr F. T. Gregory finally admits that this had been one of the great incentives of the current exploration.
In great disappointment, having weighed up likely losses, Mr F. T. Gregory explains, “I eventually decided upon falling back and attempting to fill up as much as possible of the blank that remained between this and Nickol Bay,” fill it up with lines, plot it according to cartographic reference points. He feels compelled to fill up the empty spaces as quickly and neatly as possible, leave no space for others’ horses to prance in. He will no doubt lose sleep over the fact that there persist some places less amenable to the drawing up of lines. The sand itself carries the lines away.
I’ve always wondered why the expression “drawing a line in the sand” is supposed to be so definitive, when the sand inevitably promises to erase the line, much as a face drawn in advance of the incoming tide is subsequently washed away.
Longitude and Latitude are lines that we draw for the purposes of orientation. In his long meditation on the line Timothy Ingold offers a distinction between guidelines and plotlines, the former emerging with weaving, the latter with land measurement. Geo-graphy, drawing abstract lines to map with. Earth writing, Ingold says. Material and abstract, both. And yet, for cartography, Ingold nevertheless holds to his guidelines: “It is rather the same with a cartographic map” he explains. “Here the ruled lines of latitude and longitude are guidelines that enable the navigator to plot a course from one location to another.”5 For a while navigators had determined how to measure one, but not the other, which resulted in a great many voyagers lost at sea. The line unravels, and always threatens to do so.
In his account of the Dutch 17th Century lens grinder and philosopher Baruch Spinoza, Gilles Deleuze describes longitude and latitude as the best means of describing a body: “A body can be anything; it can be an animal, a body of sounds, a mind or an idea; it can be a linguistic corpus, a social body, a collectivity.”6 A body, the body of an explorer, a body of water, a body of damaged biscuits, the body of a horse left behind in the desert, these should not be defined as forms, organs, functions, substances. Instead the body is defined according to its movements and rests, and according to the affects that inflate and deflate it as it moves from one place to the next, suffering and then enjoying one encounter after the next. “We call longitude of a body the set of relations of speed and slowness, of motion and rest, between particles that compose it from this point of view, that is, between unformed elements. We call latitude the set of affects that occupy a body at each moment, that is, the intensive states of an anonymous force (force for existing, capacity for being affected).”7 This, explains Deleuze, is how we construct a map of the body. Though a problem persists here. Who is composing the map and what or who can be seen and can’t be seen? There are power relations running up and down, back and forth along these lines of longitude and latitude. Some bodies will end up doing better than other bodies.
There is a sense in which Mr F. T. Gregory can neither see nor hear the custodians who offer help to his sailors. Though when coming across a band of bold “natives” he will not hesitate to judge them for their “inveterate habits of thieving.” He reads revenge into their acts of burning the grasses in the vicinity of his camp. Perhaps they were merely going about their own activities of land management, which the explorer is unable to see. The explorer notices the “natives” chewing tobacco, though they do not smoke it, this observation, on the other hand is important to the explorer as it suggests that the land lends itself to tobacco plantations. The plantationocene, as Donna Haraway remarks, is what happens when we scale up an expedition such as Mr F. T. Gregory’s, and press the fast forward button, and see where we get.8 The plantation is land measured and managed, marked with lines in the earth, lines on the skin, lines on the body of Country that speak to deep inequities. The ruler is a ruler, that is to say, a sovereign who rules territorial lines, and the ruler is an indispensable “part of the toolkit for the navigator or surveyor,” Ingold reminds us.9
A line of flight is one down which escape is sought. It is a dribbling line letting things leak out. It goes here and there and refuses to be straightened out. “In Western societies,” Ingold explains “straight lines are ubiquitous. We see them everywhere, even when they do not really exist. Indeed the straight line has emerged as a virtual icon of modernity, an index of the triumph of rational, purposeful design over the vicissitudes of the natural world.”10 Nature and culture, human and animal, the line drawn again and again in attempts toward classification. Things will not be so easily tamed. The explorer’s lines, though he represents the colonising ambitions of modernity, are not straight lines, they are purposeful and confident, even perfunctory, and yet they are also wandering lines. Reading between the lines of Mr F. T. Gregory’s story, reading between the lines of the landscape stories left behind in diaries and accounts of other intrepid explorers, as the Aboriginal Australian writer Bruce Pascoe recommends, becomes something of an obligation.11
In the summary of his account to the Western Australian Governor, Mr F. T. Gregory notes: “Of minerals I was unable to discover any traces except iron.” He was not to know that, having enjoyed the drama of the Hamersley Range, which he took it upon himself to name, that 160 years hence there would be a massive mining effort taking place in the vicinity. The landscape is now pockmarked. On the weekend of the 23–24th May 2020 sacred sites of indigenous heritage with signs of continuous use extending back over 46,000 years where obliterated by dynamite that had been wedged into the red earth. The apologies that followed were carefully worded to avoid culpability, but the mining giant grossly miscalculated the public mood, and the CEO was eventually fired. The mining giant that manages vast tracts of this land today is called Rio Tinto. It is a massive infrastructural enterprise, overseeing 16 mines across the region, and four independent port terminals. Automated, computer monitored, heavy-haul driverless trains carry away over 100 million tons of ore every year, most of it headed toward a resource hungry China. The loss to the Puutu Kinti Kurrama and Pinikura peoples is irrevocable, still, they speak of finding the courage to heal the wounds left behind.12 A body is a human body, a body of land, a body of lore, each vulnerable to being wounded.
I am acutely aware—though I am not sure what the answer to this problem is—that by attempting to set out a storyline here, I am at risk of removing the stories from their rightful custodians. It matters what stories tell stories, for sure, and it matters who claims the telling of the story, and toward what ends. Storylines are always variable, and constantly being altered, they are composed and recomposed by individuals and collectivities.13 The line commences its own journeys, and it becomes a question of listening more closely to what it reports on its return.